Posts tagged race

Hi:) I'm Armenian (currently living in the US, born in Armenia), and I'm not sure whether to call myself a POC or white? I don't identify with whites at all, but I do identify somewhat with POCs. I have light skin but dark hair and features that aren't nearly as delicate as most white people. Most people can tell I'm from somewhere else. I understand that my light skin gives me a privilege over darker POC. Can I call myself a WOC, though? :/ — Asked by Anonymous

Hi Anon,

Thanks for your question. I received a similar question from someone who IDs as Armenian in 2013. You can read that thread here (I hope it helps!).

For the record, I’m not Armenian. I identify as Chicana. I know people who are Armenian who identify as POC and those who ID as white. I even know some Armenians who consider themselves “ethnic white" and actively involve themselves in POC orgs/events. I know that there are many factors involved in their decisions, including geography, where they were raised, their own coloring/features, their relationship to their neighborhoods/communities/local POC, etc.

How do you define POC? As the Baltimore Afro-American newspaper noted in November 1912:

"The statutes of Kentucky, Maryland, Mississippi, North Carolina, Tennessee and Texas assert that ‘a person of color’ is one who is descended from a Negro to the third generation, inclusive, though one ancestor in each generation may have been white. According to the law of Alabama one is ‘a person of color’ who has had any Negro blood in his ancestry for five generations. … In Arkansas ‘persons of color’ include all who have a visible and distinct admixture of African blood. … Thus it would seem that a Negro in one state is not always a Negro in another."

However, today many people who don’t identify as black or mixed still identify as a person of color.

In a 1988 New York Times column about the phrase, William Safire pointed out that Martin Luther King Jr. referred to “citizens of color” in his speech at the 1963 March on Washington and wrote:

"People of color, on the other hand, is a phrase encompassing all nonwhites. … When used by whites, people of color usually carries a friendly and respectful connotation, but should not be used as a synonym for black; it refers to all racial groups that are not white."

Professor Salvador Vidal-Ortiz had this to say in the Encyclopedia of Race, Ethnicity and Society:

"People of color explicitly suggests a social relationship among racial and ethnic minority groups. … [It is] is a term most often used outside of traditional academic circles, often infused by activist frameworks, but it is slowly replacing terms such as racial and ethnic minorities. … In the United States in particular, there is a trajectory to the term — from more derogatory terms such as negroes, to colored, to people of color. … People of color is, however it is viewed, a political term, but it is also a term that allows for a more complex set of identity for the individual — a relational one that is in constant flux."

I am Latina and I identify as POC. I also benefit from white privilege without seeking it out, because I have light skin.

Do many Armenians benefit from white privilege? Yes. What we do know is that in 1925, in United States v. Cartozian, the court decided that, for naturalization purposes, Armenians are white and are therefore eligible for citizenship. According to the court in Cartozian, Armenians are white because they are “predominately Christian, readily intermarry with whites and the common understanding is that they are white.”

But those are gross generalizations and that case doesn’t represent all Armenian people. I wouldn’t use the case to claim that all Armenians are white or that someone who is Armenian can’t ID as POC. Again - racial identity is complex. Armenians experience discrimination too. For example, in Glendale, California, where there is a sizable Armenian-American community, Armenians have been targeted by white supremacists.

In “AM I WHITE?: THE STORY OF AN ARMENIAN AMERICAN” by Nazareth Markarian, the author posits that Armenians were classified as white because “we pose no threat to the dominant Anglo-Saxon culture.”

I don’t know what it’s like to be Armenian and I’m not an “expert” on ethnic studies. I am not informed enough about your life and other factors to advise you on how to identify, but I can share some contextual information about the previous inquiry that I hope helps you …

If you check the thread I linked to, you will see that the Armenian individual who reached out to POCZP said that “as an Armenian I am stuck in-between being ‘white’ and brown and therefore don’t know if I will be accepted in the POC community.”

I’m happy to share that at L.A. Zine Fest 2013, the person who sent the question was in attendance and we spoke at length. This person appreciated my response and was feeling better about their identity and ways to connect with other POC communities. I am not taking credit for how they felt then or today, but what I am saying is that it was valuable for this person to reach out and to think about what identifying as a person of color means for them. The last time we spoke, they identify as POC, West Asian and Armenian. Identities are complex.

What was interesting about our exchange (on top of sharing a great hug!) is that we have similar coloring: light olive/fair-skin and dark hair/eyes. Some people might have even mistaken us for relatives, even though I am Latina.

What I have in common with some Armenian folks is that sometimes people don’t identify me or see me as a person of color. It’s understandable - they don’t know my story. They don’t know my family history. They see what they see (fair skin) and they make a set of assumptions. They don’t know that I have Mexican, Black, White, Japanese, Jewish, etc. blood relatives. They don’t know I was raised bilingual. They don’t know that my native ancestors are buried at the Mission of Capistrano. They don’t know me.

So, who are you? Are you a person of color? I don’t know. But I am glad you recognize that your light skin does affect how people treat you and how you can move in the world. What you and I have in common is that there are times when people don’t know “what” we “are” but yet we still benefit from problematic power structures because of our fair skin.

My experience of being a person of color who is Chicana is very different from my partner’s, who is a black woman. We don’t share the same experience and she has to deal with way more bullshit than I do, but that doesn’t mean I’m not a person of color.

The reason why - in part - POC is a complex term is that there are many “people of color” who don’t identify with it - some choose to identify specifically with their country of origin. Some black folks don’t identify as POC at all, while others do. Often this has to do with resistance to a monolithic, ethnic identity that assumes a shared experience. Racial identity is complex.

People confuse nationality with race and how culture translates throughout the multitudes of diasporas. I’ve met people browner than me in New Orleans who identify as white. I’ve met mixed folks who bristle at being identified as white. If you were to tell my fair-skinned, blonde niece in L.A. that she is white, she would be offended. Identity is complex.

I can’t tell you how to identify. But I do think a great place to start in your journey of figuring out if you will ID as POC is to recognize that having light skin makes your journey as a POC very different from that of someone who is always read as POC because of how they look.

While you figure out if identifying as POC makes sense for you, one of the most healing things you can do is to act in solidarity with POC in your community. Affect change where you live: volunteer with a local POC-led org, share information about POC-led initiatives IRL and online, etc. 

You will find community and acceptance with POC if you demonstrate love, care, empathy and the ability to actively listen.

And remember: whether someone identifies as POC or not, if they aren’t there for you when you need them and don’t reciprocate love/care/support, then they are not worth your time and you should seek out more accountable people.

Good luck!


Daniela Capistrano

Founder, POCZP



If everyone in our community gave $10, we would more than meet our goals for 2014. If you have it to spare, we appreciate your gift. All funds go to ongoing advocacy costs, the Legacy Series and the poverty zine series.

We are rebooting our org structure and operations in 2014 and will be transparent about that process. Stay tuned.

DONATE link via PayPal: http://bit.ly/SHdmyh

ZINE SPOTLIGHT: Not Straight Not White Not Male


TITLE: Not Straight Not White Male

AUTHOR: rosi

ORIGIN: Los Angeles, USA

RELEASE: December, 2012


I wrote this zine because there is a lack of media that I can really, truly relate to. It is glaringly obvious that this radical scene is comprised mostly of heteros, of whites, and of males. I am Asian, I am hella gay, and I am female.

Disclaimer: I wrote this for me a lot more than I wrote it for you. There is a lack of solution offering, and at the same time a lot rambling, because it is cathartic for me. It is highly anecdotal; I write from experience. Don’t assume that my aim is to educate ignorant fucks. It is not my job to cry and bleed so that they can fucking evolve.

Always for the greater gay,


I am Vietnamese-American, female and hella gay (also vegan, straightedge, intersectional-feminist, anti-theist/agnostic and non-pacifist). So this is written from that perspective.


By Joyce Hatton, POCZP Midwest Coordinator

Yesterday I was leaving the gym with a friend of mine, and we were debating the existence of the “Lobster and Lefse Festival.”  I said “But it’s a whole weekend! How can you make a whole weekend out of lobster and lefse?!”  Two older white women started chatting with us and assured us that it was a real thing, and yes, it was a weekend long.  It was a friendly chat until one woman said “Here in North Dakota we can make a weekend out of anything,” and suddenly my friend and I weren’t laughing.

It hurts when people assume that I’m not from here, that their culture is not my culture.  It burns, because I know the only reason they think that is because I’m black.  I am steeped in Uff da culture, this is my home, but I am always treated as in outsider in my home.

I recently read “Not Straight Not White Not Male” by rosi, and it was a balm to my irritated soul.  In the disclaimer she said “I wrote this for me a lot more than I wrote it for you.  There is a lack of solution offering and at the same time a lot of rambling, because it is cathartic for me. Don’t assume that my aim is to educate ignorant fucks.  It is not my job to cry and bleed so that they can fucking evolve.”

rosi addresses many issues, her relationship with her mother, who rosi sometimes felt embarrassed by, because of her mother’s lack of assimilation into American culture; privilege; a desire to be white/internalized racism; becoming comfortable with her Asian identity; misogyny; animal rights, and more.  rosi writes about these topics very honestly and with so much anger, but amazingly, no bitterness.  It was very helpful and eye opening for me to read, as I struggle with many similar issues.

I think that, in addition to “just” being cathartic, zines such as this contribute to a person’s growth.  For a person of color to admit to themselves that they want/had wanted to be white is a huge thing, and to share that with someone else is so powerful.  Internalized racism is partnered with shame, and so to be able to open up and communicate about these issues, and learn that other people feel this way to, is a huge step to decolonizing the mind.

In “Proving Myself: as an Asian and as a Female” rosi shares the way her thoughts influence her actions.  For example, if a man notices them checking the oil level in her car, she will go buy oil and add some, just to show the man that, yes, she, a woman, knows how to replace her oil!  It seems that rosi has had her competency called into question so often that she feels the need to preemptively display her ability.  It is so unfortunate when we modify our behavior to suit or defy those people, because that means we are less free.  We think we are defying the bigotry, but really it is winning because we are still letting it control us.  rosi knows this, and as she noted, she offers no solutions, but it’s a big, wonderful deal to know you’re not alone in that struggle.





Order on Etsy


- i won’t charge you if you live in vietnam.
- if you need a shipping option for your country added, let me know
- real-life friends, you don’t have to pay me, doopies.
- can’t afford it? wanna trade for your zines? message me
- if you want a pdf instead of a hard copy, message me before even adding it to you cart.
- infoshops, distros, galleries; let me know in what spaces you plan on hosting this zine


Hand-designed cover

Introduction note

And Ode to Chinkophiles: Y.e.l.l.o.w.F.e.v.e.r

Chauncey: This fucking guy” - a detailed account of the wildly inappropriate escapades of a middle-aged white man projecting his yellow fetish onto yours truly

I Have Discovered the Words with Which to Express my Visceral Resentment of White Cockiness” - where I bitterly examine my aesthetic inferiority complex
(^ and a follow-up clarification on the preceding essay)

Sorry, Mom” - being vietnamese-american in america can be fucking irritating..

Pre-Gay” - some things i want to say to old friends and family

But Really, Come On, You Surely Know By Now” - about the differences in expectations in ‘female’ attire and aesthetic and ‘male’ attire and aesthetic

Dysfunction Over Fashion” - how my boi-complex fucks with my wardrobe choices

Proving Myself: as an Asian and as a Female” - where I discuss, shortly, my relentless need to prove to everyone that I can be “better” than my stereotype
(^ and a follow-up clarification on the preceding essay)

Your Masculinity is Under Attack: In response to the new onslaught of ad campaigns that perpetuate sexism under the guise of ‘making fun of sexism through exaggeration’” - an obnoxious, satirical piece

A Documentation of Vocalized, 21st Century Gendered Bigotry” - where i list just a few months’ worth of sexist, patronizing remarks

A Documentation of Vocalized, 21st Century Racial Bigotry” - where i list some racist remarks I’ve received throughout my life

Not Asian Enough / Too Asian: month one - working in a Vietnamese restaurant couched in white O.C.

Broken” - a weird arty thing symbolizing South East Asian-American diasporic identity crises idk

E.S.L.” - short and dry. about my being a 1st generation American in my family and not understanding American customs

A/S/L? 13/M/CA” - a short essay about how i used to create online role-playing characters to live out my dreams and escape my identity

Don’t Tell Your Parents I Think They’re Racist: (unless I’ve asked you to)” - PSA to white allies. In summary, don’t decide for me when I should have race talks/race fights, and don’t decide for me which relationships I must now compromise for the “greater good”

White People Making White People Jokes” - where i discuss why i don’t think it’s always appropriate

Sup, Hypocrites” - shortly addressing skinny-shame, prude-shame, and femme-shame

Microcosms of Patriarchy” - hiding from the world in the radical scene does not mean hiding from non-consensual, intimate contact, unfortunately

Being Conscious of Womanhood” - an analysis of the unconscious things i do because i am hyper-aware of what it means to be a woman in this society

On Privilege, Allies, and Bitterness” - me listing and rambling for a page about the aforementioned topics

Cathartic Vomit” - me being pissed about this and that

comic relief


COMMUNITY: Do you want to review zines for POCZP? Learn more about POCZP internship & volunteer opportunities here. We are still accepting applications. 

If you are interested in POCZP leading a workshop or other event in collaboration with your organization - worldwide - email poczineproject@gmail.com.



If everyone in our community gave $1, we would more than meet our fundraising goal for 2013. If you have it to spare, we appreciate your support. All funds go to our 2013 tour, the Legacy Series and the poverty zine series.

DONATE link via PayPal: http://bit.ly/SHdmyh

ZINE SPOTLIGHT: Mixed Up! A Zine about Mixed-Race Queer & Feminist Experience [READ & DOWNLOAD]

Mixed Up! A Zine about Mixed-Race Queer & Feminist Experience

POCZP helped support the call for submissions to Mixed Up! A zine about Mixed-Race Queer & Feminist Experience last fall. We’ll be distributing copies at Atlanta Zine Fest this weekend <3

AUTHORS: Zine editors Lil Lefkowitz, Lee Naught & Lior and contributors to “Mixed Up!”

TUMBLR: http://mrqfzine.tumblr.com/

PUBLISHED: April 24, 2013


Thanks so much for your email, and for uploading Mixed Up to your Issuu.  We’d love it if you made the zine available in whatever way you feel like! So totally feel free to post the printable, so folx can make and distribute their own. And, of course, if you wanna make copies and sell them, by all means!


POCZP’s mission is to make zines by people of color easy to find, distribute and share. In that spirit, we’ve added a readable version online that you can also download, courtesy of the “Mixed Up!” editors.


Hey, mixed-race folks, how do you respond when you get asked what you are? Do you feel at a loss for words when trying to describe your racial, ethnic, or cultural background? Do you find yourself struggling to understand where you belong in the context of prominent racial paradigms? Do you run into a POC-white binary that is reductive, incomplete, or simply not enough? What does it mean that there often isn’t an easy answer? And what happens when you add gender, feminism, and queerness into the mix?

Hey, queers and feminists, let’s respond to the lack of representation of mixed-race folks like us.  Yes, we are deeply indebted to the countless beautiful queers and feminists of color who have demanded to be heard; who fight, survive, and die on a daily basis. We are indebted to colonized people and feminists of color around the world and in the states who have taught us that black and brown are beautiful; who have shown us how to act with compassion and love and thoughtful rage in the face of white supremacist violence. This zine is a call to continue this work; to build upon the work of anti-racist and decolonial literature, given the nuances of our lives as mixed-race queers and feminists, so often living on stolen land while refusing to forget the land stolen from our ancestors.

No doubt, racism against folks of color is fucking real, and those of us who are mixed race and sometimes or always pass as white are much less prone to the multiple forms of violence faced by black and brown folks. However, too often, that’s the end of the conversation. This zine strives to challenge the narrow conception of POC vs white, a binary which doesn’t allow space for many folks’ experiences or for more complex identities (even among POCs and white folks).

As mixed-raced queers and feminists, we refuse to whitewash our histories. We refuse to label individuals based solely upon our perceptions of their skin color or features. Colonialism attempts to whitewash, erase, assimilate and subjugate through violence and oppression.  We refuse to finish this work. We invite you to collectively participate in this refusal.

A Working Definition of Mixed-race: While this may not be the perfect term, we are using it to frame a very broad set of experiences and identities, which may include tracing all or part of one’s culture or heritage to brown people and colonized people, inclusive of all skin tones. This may also include being raised with multiple cultures or with immigrant experience.

Why Queers & Feminists? Not only are we interested in the ways that mixed-race folks’ identities interact with queerness and feminism, but we also believe that it is important to prioritize stories from queers and feminists, whose voices are often marginalized. Moreover, with a topic as broad as race, we want to anchor our discussions in some common politics. This anchor is important because it is a big part of how we (the editors) choose who to organize with, live with, form community with, fuck, and, in this case, write zines with.

Possible Topics: Privilege. [Not] Passing. Sex, relationships & dating. Conflicting and conflated identities (especially related to race and queerness, transness, feminism, class, dis/ability). The POC/white binary. Cultural appropriation. Structural and institutional oppression. Art, music & creativity. [Not] Belonging. Cultural estrangement. Immigrant experiences. Families & histories. Colonizing processes in family, work, activisms & relationships. Being too brown/not brown enough. Home. Diaspora. Performing identities. Physical manifestations of race, and intersection with other forms of identity and presentation. Preserving and paying respect to heritage & history (eg: interviews, oral histories, folklore). RememberingTracing origins and roots. The importance of race/ethnicity/culture to political formation. Mixed-race community. Food & recipes. Remedies. Developing new language(s). Race/religion overlap (and exclusion). And much, much more.

Media and formats: Poetry, prose, essay, visuals (B&W for zine, possibly color online), audio (for online), interviews, and other formats (pitch them to us!— we’re good catchers).

Deadline for submissions: Extended to January 15th, 2012.  Submit to mrqfzine [at] gmail [dot] com.

mrqfzine [at] gmail [dot] com



Download a read-only and a PRINT version here, courtesy of the ‘Mixed Up!’ zine editors.



If everyone in our community gave $1, we would more than meet our fundraising goal for 2013. If you have it to spare, we appreciate your support. All funds go to our 2013 tour, the Legacy Series and the poverty zine series.

DONATE link via PayPal: http://bit.ly/SHdmyh

COMMUNITY SUBMISSION: Unsewing My Lips #1, a zine is about self-care and defense

This is atiah*’s first zine, and our first Community Submission from London, so we wanted to honor both things by sharing an excerpt with you now:

Hello days and nights in.

Hello intentional communities. Hello studying. Hello parents. Hello zining. Hello drawing. Hello parallel play and study groups. Hello collaborative journalling.

Hello black feminist queers, who may or may not be dykes. Hello visibility and audibility. Hello cis, ableist, class, education, nationality/ citizenship/ status privilege acknowledgement. Hello wholesome cooking. Hello pottering around in the garden. Hello poking around in the soil.

Hello walking amongst trees.

Hello foraging. Hello garlic on my windowsill. Hello rustling leaves. Hello books. Hello breath.

Hello LIFE.

TITLE: Unsewing My Lips (you can download for free!)

RELEASE: Summer 2012

CREATOR: atiah z

ORIGIN: London, England


My first zine is about self care and defence:

"SELF CARE! coming to voice, recovery from abuses of intimacy, hair, looking after myself, celibacy, abstinence, ending my silence, fear, learning, confidence, creating, dropping out of “The” “Anarchist” scene, London, friends, Queer People of Colour, trees <3"

In general, I write about a variety of stuff; most recently I’ve been writing poetry about queer a/sexuality & abstinence. I guess I write about my experiences.

I feel a gaping absence of blackness in my life. I’m enjoying my increasing afrocentricism, but — as dear to me as my black friends are and as much as I love my own company — it’s a bit lonely at the moment.

I’ll be recruiting for rad queers of colour to add to my friends’ circle at the London Queer Zine Fest, on 8th December, where I have half a table.


KEYWORDS: self-care, self-defence, survivor, abuses of intimacy, recovery, celibacy, ending my silence, speaking out, speak out, coming to voice, personal, perzine, race, zine, zines

WHERE TO BUY AND COST: £2 (for print - digital is free) or trades welcome.

SAY HI: Email queerly[@]riseup.net for details of where to send well-concealed cash, or you can buy from the zine distro at 56a Infoshop (Elephant & Castle, South London).

In the interest of sharing this widely, POCZP has made it possible to easily read Unsewing My Lips #1 within this post. Please consider contacting atiah to purchase a print version or to trade!


Editor’s Note: A “Community Submission” post results from POC folk submitting their own zine to be featured on the POC Zine Project Tumblr. If you would like to share your zine with the POC Zine Project community, here’s how to do it.

When you submit, feel free to add some background, a description of your work and art and your mission statement. If you just send us the name of your zine, we’ll simply link back to a source for purchasing it and use the language you already have on your site.

As long as the zine was created/co-created by a person of color, we will always share Community Submissions. Enjoy!

*atiah prefers to remain anonymous. POCZP accepts anonymous submissions and zine donations from POC. Click here for submission guidelines.


Submitting your call for submissions for your primarily or exclusively white-run zine to reach people of color through this platform, without an intro or any context, is inappropriate and the opposite of being a white ally.

Calling yourself a white ally doesn’t make you a white ally. Expecting POC Zine Project to signal boost a call for contributions to a zine that historically features white-only contributors is a gross display of white privilege.

Not reading our FAQ for white allies before submitting your call, that details the steps for white folks to submit their calls to POC Zine Project, before submitting, is equally gross.

It is not our job, or any person of color’s job, to help you find brown people to feature in your historically “by white people/for white people” zine because you lack enough friends of color in your own social circles to approach for collaboration.

We are tired of being nice about this.

Most of the time we are approached by white folks who understand the concept of being an ally and these have been positive exchanges, frequently resulting in collaborations.

But over the past few months - directly connected with the rising visibility of POC Zine Project in zine communities due to the Race Riot! tour - we’ve received more “help me do x” emails and requests for signal boosts from white folks. There is nothing wrong with that.

What is most definitely wrong and derails the possibility of a positive exchange is not checking your privilege before approaching us for assistance.

What is definitely not appreciated is expecting us to assume that just because you call yourself a “white ally,” that must be true. We owe it to our community to present them with facts, not assumptions.

We will not signal boost ANYTHING by any white person simply because they call themselves an ally. We take the role of white allies in the struggle for liberation and equality very seriously. It’s insulting to us and to true white allies when white people use that term but continue to behave in a manner that is silencing and oppressive to people of color.

We expect, and have a right to demand, that if you’re a white person who wants us to signal boost your call for submissions to your zine, that you provide us with at least some related links and other documentation that demonstrates your history of being a white ally. This is clearly spelled out in the FAQ.

Expecting us to take hours of additional time researching whether you’re an ally or not by reading all your zines and fact-checking - because you didn’t bother to share any kind of context - is just another example of white privilege within zine communities.

Scanning one of your zines and finding it filled with photos of white folks, and none of people of color, forces us to assume that you are in denial about your privilege. Featuring ONE person of color in your zine series, which otherwise largely features white contributors only, IS TOKENIZING. YOU ARE NOT BEING AN ALLY.

If you don’t provide context or background when you approach us for support (which should be common courtesy), our only recourse is to take time to research who you are and what you’re about. And we would rather use that time to empower and support POC who are tired of being silenced by people like you. So we won’t do that anymore. Ever again.

Come correct, please. You don’t like your time wasted and neither do we. Check your privilege.

We are, and will always be, primarily a resource for people of color. We appreciate our white allies who understand this and support our goals, knowing that our liberation is their liberation and the path to freedom.

Thank you.

*drops mic, walks off*


i dont mean to sound like an idiot (except I probably will) but I wanted to ask about the word 'Woc', because to me i hate that word so much because it sounds like the same word but with a g instead of a c (which obviously is a horrible word), how come it becomes a popular word on tumblr? I do understand it in a way now, but the first time I heard it i thought someone was being really racist! is that a common mistake or not? — Asked by Anonymous

Hi Anon,

WOC is an acronym for Woman of Color/Women of Color and that is how it is usually used on Tumblr (in most cases).

There’s nothing offensive or racist about this acronym, unless someone uses it with the intention of it being read as racist.

Until now, we have never heard of anyone having an issue with the acronym WOC being used on Tumblr. Its popularity is tied to the high volume of Tumblrs discussing race.

So from our perspective, it’s not a common mistake to think that WOC is a racist term, but maybe in other circles it is?

Here are all the other things that WOC stands for:


We hope this helps you.

For those who are wondering which WOG anon is talking about (racist term not typically used in the U.S.):


POC zine we found at #APOC2012 in NOLA (New Orleans) this weekend: Kwueen Shadez #1 and #2 (2011 &amp; 2012) from ashley hicks and toi scott.
Origin: Austin, Texas Topics: trans, race, oppression, masculine of center
Contact: Kwueenshadez@gmail.com
Issue #3 coming in November 2012.
Why Ashley worked on this: to share with qpoc on events, art, social commentary and our life celebrations and ongoing struggles

POC zine we found at #APOC2012 in NOLA (New Orleans) this weekend: Kwueen Shadez #1 and #2 (2011 & 2012) from ashley hicks and toi scott.

Origin: Austin, Texas Topics: trans, race, oppression, masculine of center

Contact: Kwueenshadez@gmail.com

Issue #3 coming in November 2012.

Why Ashley worked on this: to share with qpoc on events, art, social commentary and our life celebrations and ongoing struggles